Saturday 17 February 2018

John Lovell and his strange relationship to his family

Francis`s father John Lovell was born on 15th April 1433 to William Lovell, 7th Baron Lovell, and his wife Alice Deincourt. Despite the fact that he was born eleven years after his parents married in 1422, he appears to have been their first son, if perhaps not their first child. William and Alice had at least one daughter, but her name and birth year are not known.

William was probably 36 years of age when John was born, while Alice was 29. After John, they had three more sons, William, Robert and Henry. All of them survived childhood, though it is not known if they had any more brothers and/or sisters who did not.

As the oldest son, John was naturally both his father`s as well as his mother`s heir. Since both the Lovell family as well as the Deincort family were very rich, his prospects for the future were good, and presumably, because of this, he was seen as the most desirable match for a potential bride of all his brothers. Despite this, however, it was his younger brother William who was married first, either in or just before the year 1445. to Elizabeth St.Clare, daughter and co-heiress of Thomas St. Clare. Elizabeth appears to have been several years older than William, who was eleven at the most in 1445, and since she was quite rich, a very good match for the second son of a baron.

It is likely, if not certain, that by the time William Lovell married his namesake son to Elizabeth St.Clare, he had already arranged an even better match for John, to John Beaumont`s daughter Joan. Though John Beaumont was very active at court in the 1440s - and later - while William Lovell appeared to lead a less active life, the CPR among other sources suggests that they often had to fulfil duties together and theirs was a fruitful relationship, even if we know nothing about any personal opinions they may have held about one another.

Their children, John and Joan, were married in 1446, the marriage bringing the Lovell family a close association with a very influential and favoured man at court, and a connection with an old and respected noble family. Since Joan only had one brother at the time of her marriage, who was eight years old then, the marriage also carried the possibility for John of inheriting Beaumont`s wealth and Joan`s brother`s title of Lord Bardolph, in case the boy did not survive childhood.

If William Lovell and John Beaumont arranged the marriage before 1445, by which time at the latest he arranged the match for his younger son, it is possible that John did not want his daughter to actually marry before the age of 5. There could be other reasons for William jr marrying before his older brother, though, such as his father planning to marry John to a different woman at first, which did not come off for some reason, or not thinking Elizabeth St Clare a suitably good match for his and his wife`s heir. It is all speculation, though it is obvious that William took care to marry both his sons well, though, as was completely to be expected for the time, his first-born and heir even better than his second-born.

After his son John had married, William granted several manors to him and "Joan his wife", "to hold to them and to the the heirs of the said John". This grant was dated 4th November 1446, and presumably came very shortly after their marriage, which must have taken place after 7th September of that year, on which date Joan`s grandmother Joan Phelip added a codicil to her will, in which she refered to her granddaughter as an unmarried girl.

There appeared to be nothing out of the ordinary in either the Lovell or Beaumont family at that time, and William seemed to favour neither of his sons, having arranged good matches, suitable for their position, for both of them. As seen above, he also did not hesitate in giving his son John, then 13, the responsibility over several manors. There is no suggestion that at that time, there was anything strange in the relationship between father and oldest son.

However, at some point over the following decade, this must have changed. We don`t know anything of their personal interactions during that time, but William Lovell`s will, made in 1455, clearly suggests a rift between his oldest son and himself. Most notably, he did not once mention John by name in the whole document, nor did he once refer to him as his son. This stands in stark contrast to his other sons, all of whom William repeatedly named and called "sonne".

This indication of some sort of trouble in William`s relationship with his oldest son is supported by the fact that the only personal item William mentions in the entire will, "a Bedd of Bawdekyn with qwischens and thapparrell thereto" - "a bed of bawdkin with cushions and the apparell thereto" - is left to his second son, William, rather than, as would have been traditional and expected, to his first-born, John.

There is no indication whatsoever what could have been the cause of the rift between father and son that appears to have happened between 1446, when John was 13, and 1455, when he was 22, and how it affected their relationship and personal interactions.

Whatever was the cause, however, it appears that it did not prevent John from sharing his father`s political opinions. Though William died just after the first battle of St. Alban`s and did not join in it, he had shown himself to be opposed to Richard of York in the first years of the 1450s, and John clearly shared this attitude, becoming a staunch Lancastrian and very involved in fighting the Yorkist faction over the next years.

Since he became a trusted fighter for Henry VI, and was given grants for resisting the Yorkists, and no one made any comments as to his character or any flaws, it seems that whatever had caused a rift in his relationship with his father either was a personal issue that none of his peers would have had an interest in or saw a reason for commenting on, or it was something that none of them knew about. Certainly, whatever it was, it initially did not appear to affect his relationship with his father-in-law John Beaumont, with whom he appeared to be have an if not friendly, at least a polite relationship immediately following his father`s death. However, within a year this was to change. When John Beaumont wrote his will in 1456, he described his daughter as "my daughter Lovell, my life, to thr wrath of God, married to John my son".

There would be nothing particularly notable in John and his father appearing to have issues with one another after John reached a certain age, but John Beaumont`s condemnation certainly sheds a non-flattering light on him, and in fact those most closely related to him, such as his only son Francis, his older daughter Joan and potentially even his mother, came to equally distance themselves from him.

After the defeat of Henry VI and the accession of Edward IV, John Lovell is very rarely found in any sources. What is known that after initially being stripped of his possessions for his support of the Lancastrian cause, he soon was pardoned and his wealth returned to him. He then appeared to live a quite life. In April 1464, he was appointed to a Commission of Oyer and Terminer, the only time he received any task at all from the Yorkist government. Nine months later, on 9th January 1465, he died suddenly and apparently unexpectedly, at the age of 31.

It is not known what he died of. On 14th January 1465, a Writ of Diem Clausit Extremum was issued for him, which stated, incorrectly, that he left behind a seven-year-old boy as heir - his son Francis was actually eight. He also left behind his wife of 18 years, Joan Beaumont, two daughters - seven- or eight-year-old Joan and the infant Frideswide - as well as his mother, Alice Deincourt. Probably soon after his death, John was buried, like his father William, in St.Kenelm`s Church, very close by his ancestral manor of Minster Lovell Hall, in which he had died.

While we know nothing of his funeral, it is a definite oddity that John was not given a sarcophagus or even a tombstone, or any marker at all, for his grave. While he himself had had financial difficulties in the years before his death and his widow, whose father was dead by this point and her brother attainted, could potentially not afford to mark his tomb, it is definitely strange that neither his mother Alice, who was still wealthy, nor his surviving brothers Henry and William, arranged for at least a tombstone. It is even stranger, and quite telling, that neither did his son Francis, who grew up to be very rich, ever see to it John´s tomb was at all marked.

This in itself suggests that John was not popular with his small son, or the rest of his family, and there are more indications for this. One of these is the fact that his older daughter, Joan, chose not to name a son after him, despite the fact that she followed tradition in giving her her first son her husband`s name and her daughter her mother`s and her own name, and calling her second son after her father would have been as traditional and expected.

This, of course, does not have to mean anything. Perhaps Joan jr simply disliked the name “John” for aesthetic reasons, or named the son who was meant to be called after her father after a saint in thanksgiving instead. However, in the light of how his family otherwise treated John and his memory, it is certainly interesting.

The most telling, and most damning, sign of John being disliked if not downright hated by someone who should have been close to him and cherished his memory is to be found in his son`s actions. While not giving him a marker for his tomb could well be seen as a clear indication of what Francis thought of his father, he went further than that. In 1484, he made two different arrangements for prayers to be read. One was part of the foundation for a fraternity, for which he received permission together with John, Duke of Suffolk and John Russell, Bishop of Lincoln on 20th February of that year. This new fraternity was, among other tasks, read services for the "good estate" of the founders - Francis, John, Duke of Suffolk, John Russell - as well as for the king, queen, the Prince of Wales, the king`s father, the Duke of Suffolk`s father and Francis`s grandfather, William Lovell. Clearly, despite the king and the Duke of Suffolk chosing to have prayers said for their fathers, Francis had no wish for them to be said for John. This is made even more notable by the fact that Francis, having only been born in 1456, never met his grandfather, who died in 1455. It clearly appears that he did wish to remember a family member, and help his grandfather`s soul, indicating he was not wary of remembering his whole family, perhaps because of their Lancastrian pedigree, but simply did not want prayers said for his father.

This is an impression soldified by the second arrangement for prayers he made that year, when he sold the Hospital of St John and James, which had belonged to his family for over a century, to William Waynflete, Bishop of Worcester, to be annexed to Magdalen College, Oxford. Part of the deal included prayers to be said for Francis and his wife.

While there is nothing unusual in such a request, it is curious that, despite the fact that the hospital was the resting place of some of his distant Lovell ancestors, Francis did not, as would once more have been the traditional and expected course of action, request prayers to be said for his father and those ancestors. Most definitely, when selling a hospital that had been in his family for so long it would have been expected of him to at least include his closest ancestors, such as his parents, in the prayers.

While this, on the face of it, is less of an attack on his father than the other request of prayers, it would have been very nearly impossible for Francis to have prayers said in the hospital for all his ancestors but the one he had inherited it from. Since he his request for prayers for his grandfather William earlier that year shows Francis was not opposed to remembering members of his paternal family, it seems like once again, his motivation was to deny his father prayers.

As with the rift with his father, we do not know what soured John`s relationship to his mother, brothers, oldest daughter and especially his son so much. Especially in the case of Francis it is notable, since he was only eight years old when his father died and denying him prayers, which according to medieval beliefs could have meant more years of suffering in purgatory for him, would have required at the very least a deep dislike. What caused it, we do not know.

All we know is that while John Lovell apparently appeared as a normal nobleman to those who didn`t know him well, something happened between the time he was thirteen and twenty-two to spoil his relationship to his father William, and that the rest of his family, even his young children, came to share William`s dislike for John.

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